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Question (27 Dhul Qa'dah 1422/ Feb. 10, 2002) Assalamu
alaykum wa rahmatullah In a reply to a Web
question, you mentioned "this type of division was done after the time
of Umar bin Al-Khattab ...." This is very important for me:
could you please inform us when that division into "juz'" and others
subsection was actually made? Question (24 Dhul Qa'dah 1422/ Feb. 7, 2002) In a hadith I recently
read (in Al-Muwatta) there was mention of a section of Qur'an called
"Hizb". It said:"Umar ibn al-Khattab said: "Whoever
misses reading his hizb at night and reads it from when the sun has passed the
meridian until the dhuhr prayer has not missed it, or it is as if he has
caught it." Could you please explain what is a hizb? May
Allah reward you very much. Question (21 Dhul Qa'dah 1422/ Feb. 4, 2002) When reading the following ayah in surah Al Nahl, I found some difficulty in reciting the "Ikhfa" that comes when a tanween meets a " " ; here the tanween is at the end of : " " and the " " is in the next word with a shaddah on it (because of lam shamsiyyah). Is there some difference here because the has a shaddah? Question (20 Dhul Qa'dah 1422/ Feb. 3, 2002) Assalaamu alaikum, Question (19 Dhul Qa'dah 1422/ Feb. 2, 2002) Sometime back you
answered a question about teaching beginners. In your answer a book was
mentioned about learning to read in 7 days. My question is there some
way that we could know if and when this book becomes available if in fact it
is to be made available internationally? It sounds like it could be
a wonderful tool for teaching. May Allah reward you and those who are
working on this book. Question (14 Dhul Qa'dah 1422/ Jan. 28, 2002) Assalamu
alaykum wa rahmatullah. In
a previous posting, you clarified for us the instances of prostration while
reading the Holy Qur'an. Could you please explain how those prostrations
should be performed in practice, how they differ from the ordinary
prostrations during salat and those performed at the end of salat in case of
forgetting something in the rituals of salat?
Question (12 Dhul Qa'dah 1422/ Jan. 26, 2002) May Allah reward you for
your informative answers. In the aayah 15 from surat Yunus
the
word:
appears, how would we start
on this word were we to start on it? Although it would definitely not be
a good start because of the meaning, so the question is really only
to understand how one would start on such a word were one to occur where a
good start was possible. Jazakumu Allahu khairan. Question (9 Dhul Qa'dah 1422/ Jan. 23, 2002) As-salaamu
alaikum wa rahmatullahi wa barakatuhu. May Allah grant you
success in this life and the hereafter, is saying SadaqaAllahu atheem after
finishing a Surah, a practice of the Prophet salaAllahu alaihi wa salaam, if
so where can I find the authentic proofs supporting its practice.
Question (9 Dhul Qa'dah 1422/ Jan. 23, 2002) I
am wondering about these two different ways, apparently, of writing the
name of the Prophet Ilyas (peace be upon him)... by the English under it it
would seem to be the same word but spelt very differently in the Great Qur'an.
Jazakumu Allahu khairan
And
verily, Iliyâs (Elias) was one of the Messengers.
Salaamun
(peace) be upon Ilyâsîn (Elias)!" Question (5 Dhul Qa'dah 1422/ Jan. 19, 2002) Could you please inform
me about the stop that appears in the Qur'an copy that Urdu speaking people
use which is written
? I have read your explanations of the different stops
but the
with the meaning of :
-must not stop-or must not start- does not fit these editions of the
Qur'an. I have checked and whether the copy was published in India or in
Saudi Arabia these stops appear in many places at the end of ayaat or more
precisely between ayaat. I wonder if you would have such information.
Thank you very much and may Allah reward you. Question (30 Shawwaal 1422/ Jan. 14, 2002) The 3
cases of nabr in special words are because there is an alif at the end of a
word that indicates two and when reading through that alif has to be dropped
because of a following sukoon so an accent is there to indicate that
dropped alif; if that is right so far then my question is: it seems that
there are other places in the Qur'an where there is such an alif followed by a
letter with sukoon. I'm just wondering why these or at least this one
here
the word
is not included.
Would it simply be because it is a command form of the verb? Jazakum
Allahu khairan
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