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Question

Assalamu Aleikum. Thank you for the advice. Inshallah, I will start with surat al Mulk and work my way down.
I have several questions concerning different qiraat Qaris use while reading the book of Allah.
 

1. I was listening to surah At- Tahrîm verse 4, and the Qari, who was reading, read: "...wa jabraîlu..." instead of "...wa jibrîlu...". I know he did not read in Hafs nor Warsh, so would you please tell me which qiraah he used? 

2. In surah Al Mujâdilah (58) verse 11, first line "...idha qîla...", another Qari ,who read in different ways, read " idha qwila" (he used the letter waow). Would you tell us what sort of qiraa he used? 

3. I like listening to Warsh and As soosiyy readings whenever I have the occasion. I have notice that, if I am not mistaken, As- soosiyy uses the plural a lot for the mîm letter. My question is, do all the mîm letters in As -soosiyy should be used with the plural or not? 

4. You have been doing a very good work with the site, I would like to know whether you plan on developing Warsh lessons for the next future inshallah?
May Allah reward and help you inshallah.
Ma Salam

Answer

Wa alaikum assalaam wa rahmatu Allahi wa barakatuh. 

1. The name “jibreel” is pronounced different ways in the different qira’aat, and since we cannot determine from the transliteration whether there is a medd and/or hamzah or not after the , we can explain the different ways it is recited and you then, insha’ Allah will know which qira’ah it was.  The recitation of Ibn Katheer recites this word as:  with a fat-hah on the and no hamzah after the .  The recitation of   reads this word as:  with a fat-hah on the  and a hamzah after the , but no  after the hamzah, so it is not lengthened. The recitation of  , , and   all read the word as: , with a fat-hah on the , and a hamzah and a lengthened  after the .  The rest of the qira’aat, including Hafs and Warsh, recite this word as: .  This is not just for this aayah, but in the whole Qur’an. 

2.  There are three different  recitations in the ten qira’aat that make what is called  of the kasrah of the a dhammah in the word .  There is a mixing of a dhammah and kasrah, and thus the sound is something like a  with a kasrah.  The three qira’aat that read this word this way are: ,  and  

3.  We are not sure want is meant here about the meem, but will explain the peculiarity with the recitation of Imam .  The recitation of Imam  stands out from other recitation because of the use of idghaam of two letters of the same articulation point, or close in articulation point, even if both have vowels (this is called  ).   So for example, in the two words:  (Al-Baqarah 33), there are two of the letter  next to each other in two words.  In the recitation of , he merges the two together in , which is done by putting a sukoon on the first  and the second becoming emphasized (acquires a shaddah), and therefore has a prolonged ghunnah.  We believe that this is what was being referred to in the question.  Many times the letter  saakinah at the end of a word indicates plurality, but this is for all the different qira’aat and this is not specific for the qira’ah of  .

4. Jazaka Allahu khairan.  We do have plans to explain the basic rules for each of the qira’aat including Warsh on this site, and work is ongoing to make this plan a reality, and by Allah’s Will and Mercy it will come to be.

It is excellent that you are interesting in the qira'aat and have the desire to learn them, but do not let this desire take time away from memorizing the Qur'an and completing it in memory by one way (usually Hafs).  Once you have memorized and mastered the application of tajweed, you can devote yourself to the learning of the qira'aat, insha' Allah. This is not to discourage you from listening and picking up some of the rules for each qira'ah, we are impressed by your keeness for learning, but just a reminder about the most important goal that you should aim for. 

Wa iyyaakum. Wa assalaam alaikum