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Question

Assalamu Aleikum

1. I would like  to know: Do Muslims who have memorized the Quran in either one or several qiraat (for example Hafs, Warsh, and As Soosiy all together) have a schedule they use so that they will always remember their qiraat and their memorization? In other words, how do they manage not to forget?

2. Is Hamzah recitation read with pauses to introduce the hamzah letter? For example, in Surah Qaf (50) on www.kitabullah.com, the sheikh (Mustafa Ismail) recited the second verse and paused for approximately one second each time before reading the hamzah letter that followed.

3. What is the defining characteristic of Khalaf reading?

May Allah reward you inshallah

Ma Salam

Answer

Wa alaikum assalaam wa rahmatu Allahi wa barakatuh.

1. They need to have a consistent review schedule, and if they have learned more than on of the qira’aat, usually do a khatm (reading the complete Qur’an) of one qira’ah, then go on to the next, etc.  The only thing they need to be aware of, either from a mus-haf  of the qira’aat or from their memorization of the Shatibiyyah poem, is the special words that may be different for a particular qiraa’ah.  Other than that, they apply the rules that have learned for that way of reading and review their memorization.  The more they review, the better their memorization will be. 

2. Masha’ Allah, you are observant.  The recitation of , more  than  , has some required and other allowed saktaat on a saakin letter on the end of aword before a hamzah, not including medd letters.  A  is a breathless pause less than the time taken for a stop. 

A after the  saakinah of the  when the first letter on the following noun is a hamzah, is required in the recitation of  noun (as in: ) as well as on the letter    of the word  with any ending vowel as long as we are not stopping on the word.  The reading of    has two ways of reading these words above, one with a on the saakin letter before a hamzah, the second way, without a . 

In additional to the above required  for , there is also an allowed when the last letter of a word is saakin (except with a medd letter) and the first letter of the next word is a hamzah, as in between the two following words: .  The reading of  does not have a  on this combination.  

3.  There are many things that are common in both of the two riwaayaat of  , such as the grand imaalah of alifaat that are derived from the letter , lengthening both  and  six vowel counts, and changing the hamzah in the middle or end of a word when stopping on that word.

The reading of  stands out as different in that the ighaam of the  and tanween into the letters  and  is complete, and therefore without a ghunnah. This way of reading also has the allowed mentioned saktaat in the previous question, and the word  with or without the   throughout the Qur’an is pronounced with a mixture of the letter  and the letter .   

May Allah reward you also.

Wa assalaam alaikum wa rahmatu Allah